A cave forest cave with a Brahmi inscription with Kuragala and Patuanggala caves belonging to the Thanjantenna Grama Seva Division of the Balangoda Divisional Secretariat in the Sabaragamuwa Province. He was sacrificed to the bhikkhus by the elite elders for longer than four caves. The topographic maps number 05 in the maps of Uggal Kalthota and Tanjantenna in Kadawatha and Med Korale are given in the logotype No: 03, Lot No. 100 and No. 810, No. 182, 184, 352, 353, 362, 364 and 366 52 x 2 perch land which is owned by the owner of the land, is a past Buddhist center with a heritage and heritage site. Archaeologists have undoubtedly recognized that this “Kuragala rock cave” is a Buddhist juridical place since the Anuradhapura period and there is no doubt that any people who come to this place confirm it.

“Kuragala rock caves” Aranya Senasanaya “Mihintale which is the oldest cave dens in Sri Lanka is the main hub of the local identity in the Buddhist Cultural Heritage, developed in the Buddhist Cultural Heritage of the developed, cultural, patriotic, Buddhagala, Dimbulagala, Sithulpahu, Ritigala, Dimbulagala monasteries. The Sacred Area of ​​the Sri Lanka Department of Archeology is a sacred area. There is no place for building or excavating without the permission of the Department of Archeology. It is also a reserve area. In addition, BC. Between 28,000 and 6500, the cave complex of Bellanbadipalassa and Uduwapanigal as well as the ancient cave of Balangoda man, which is not far from Budugala.

C. Kuragala, the ancient Kuragala monastery, was built between two and a half centuries. It has been a sacred Buddhist sacred place from the Anuradhapura period up to the recent history. Nearly all of these ancient Buddhist temples are near Galtamyaya, Budugala, Handiriga, Devapiraya, Kottimulla, Lendodora, Mahavihara Sudharshana Lena, and Kirimagolugolla Krugala. Accordingly, Kuragala cave Awaren Senasana is not a Buddhist center of solitude. In the post-Anuradhapura period, meditation monks from Kuragala lenwala and Bhagwan Buddhists visited the Budugala Pannagara Aranya Senasana and engaged in disciplinary activities. The remains of many Buddhist architectural creations, which were revived in Buddhist culture, remain at present. This is where a Buddhist should be called to register and protect before destroying these places.

The road to Kuragala

From the 14th milestone of the bus from Balangoda town to the Uggal Kaltthota it can be reached by a mile (1, 1/4) km on the right side of the road towards Thanjantenna Mangara Devalaya (1, 1/4) after reaching the stone quarry. This is a modern Buddhist monastery built close to Kuragala. It should not be forgotten to access the Dhamma built for the rest of the pilgrims. Since then, the rocky staircase has been rolled out of the rocky valley and it is about 100 yards back along the yacht. There is a stagnation in the middle of it. From there, you can reach the main cave complex with left pens with the Brahmi script. It is located at the right side of the Hetiwanguwa rock cave. This place is also known as Kuragala. It is Kuragala and Hituwanegala. According to the map of the Haputale jungle, Kuragala can be mentioned as the highest peak of the rocks in the south-east of the southeastern tip of the Bellangala mountain to the Kaligala town of Bambaragala which extends about 10 mile long and the southeastern southeast 500 to 1500 sandy lines. The other highest places in the hill range are Hituwankala, Kaudumanahala, Kalugala and Bambaragala. The rock wall is taller than 1500 feet above the sea level. This is where the Kuragala Rock is visible from above. The rocky platform is a well-grounded mountain range, Granite Migmanjez, or a “hard rock” rock system. It is roughly up to Balangoda up to the North Western and North. The “Balangoda Plane” is called the Thalan.

Environment at Kuragala

Piyasa Kuragama, located at Balangoda, belongs to the dry zone vegetation zone, but it is located at the final limit of a wet and dry transitional zone. Therefore, since dry season is dry for more than a year, it is a bitter brittle dryness. The growing vegetation in the hill country is a dry climatic, dry, climatic, pale, violet, Burutha, bumblebee, halmilla, cretaceous, as well as two feet of thorax and grass blooms, which are about two feet high. Is seen. Also, medicinal trees, vines and grasses are common in this area, such as Arule bungalow, Nelli, Gamalakula, Hurdes, ivory, Halifax, Rathihini, Kiriya, Bim Khomba, Rasikinda, Thiththidae, Atytikka, Ehela, Orangala, Siyambala, It can be seen as an important area of ​​preservation.

When viewed from the rock at Kuragala, the seaside view of the south is a huge amount of water from the Udawalawa and Chandrika Wewa. There are two huge tanks in the north-western direction and Hambegamuwa. To the north-east, the Haputale Mountains and the Koslanda Plateau are visible. It is a common practice for many to stay at Kuragala rock nights for the night to watch the spectacular view from the light of the light from Haputale, Ella, Wellawaya and Koslanda, Beragala highway. In the middle of the thousand-year-old Medieval Valley of the Medieval Valley, the rain-season is like the water drops that were gathered together. When the paddy fields from Kalugala, Kolomadaha, Welipaththaya, Puhulyaya, Pubbapurpotha and Diyala are proceeded gradually from the Kuragala Rock, they have been gradually divided into two acres of land. This land is a fertile soil for this paddy field which is being cultivated recently under the Walawe River Southern Forest Development Project after 1956.

The remains of the Nilaha bambo anicut and the canal, the river bed of the Walawe river, the canal anicut and the canal, the Karakan anicut and the canal, the fattening elephant and the canal, the commune’s anicut and the canal are built by the Neel giant and the ruins of the Walawe River The water was cut by the canisters and the fertile land filled with thousands of tanks. Today, as well as today, the people in this area provide rice for the restored tanks and canals.

The place where the river flows through the area, tacitly and flowing down the river and its tributaries, is the lifeline of all beings. Diawili Ella, Chilaw Falls and Dilivi Ella Luxury Residencies. This fascinating spectacle is a landmark of the natural environment of Sri Lanka. This is a resort resort. From the Sigiriya rock to the water park, you can view the attractions and the beauty of nature from the Walawa valley from Izegama.

According to folklore, the old name is not Kuragala, but “Kuragalai” because of the eastern slope of the eastern slopes of the top of the outer surface of Paranavila. It’s a hole about two people down to a depth of 15 to 20 feet. The light bursts through the opening of the sunlight to the eastern face of the rocks, slightly below the dense dark hole. In comparison, this is not so amazing. But this is the reason for using the name Kuragala. Koper is quite close to the East of the Palupulpola. It is slightly higher than the stump. It is located above the cave that is sacrificed by Pt. This is not a cave, but a cave. This is a Bhakthun Buddhist meditation meditation. It’s wise to be careful when watching this.

There are three caves that were found in the Nanthuwagala rock. The first cave is about 60 feet long, 40 feet tall, and a long inscription with pre-Brahmi letters with a double candle. Just a little further on the left. It is smaller than the first craft. The top corner of the rock is 8 feet long and 6 feet wide, in width, and in height, the height of which is at risk for the rock. It covers a roof of a large rock that is naturally covered by it and protects it from sun rays. This place can be classified according to the Visitor’s Broadcasting Council that places where the Bhikkhus were practicing Vidarshana Giri are those places. A number of Buddhist literature is found in the place where the cave is constructed for the meditation theater Tharu Kela. From this canteen, looking at the invisible empty space, Varshanalalabhi Bhikkhus were able to understand the realities of the universe and to help them realize the paths of Nibbana by shortening the benefits and shortening the Nibbana. Therefore, I stress that this cave is a land for future Bhikkus.

Environment at Kuragala

Piyasa Kuragama, located at Balangoda, belongs to the dry zone vegetation zone, but it is located at the final limit of a wet and dry transitional zone. Therefore, since dry season is dry for more than a year, it is a bitter brittle dryness. The growing vegetation in the hill country is a dry climatic, dry, climatic, pale, violet, Burutha, bumblebee, halmilla, cretaceous, as well as two feet of thorax and grass blooms, which are about two feet high. Is seen. Also, medicinal trees, vines and grasses are common in this area, such as Arule bungalow, Nelli, Gamalakula, Hurdes, ivory, Halifax, Rathihini, Kiriya, Bim Khomba, Rasikinda, Thiththidae, Atytikka, Ehela, Orangala, Siyambala, It can be seen as an important area of ​​preservation.

When viewed from the rock at Kuragala, the seaside view of the south is a huge amount of water from the Udawalawa and Chandrika Wewa. There are two huge tanks in the north-western direction and Hambegamuwa. To the north-east, the Haputale Mountains and the Koslanda Plateau are visible. It is a common practice for many to stay at Kuragala rock nights for the night to watch the spectacular view from the light of the light from Haputale, Ella, Wellawaya and Koslanda, Beragala highway. In the middle of the thousand-year-old Medieval Valley of the Medieval Valley, the rain-season is like the water drops that were gathered together. When the paddy fields from Kalugala, Kolomadaha, Welipaththaya, Puhulyaya, Pubbapurpotha and Diyala are proceeded gradually from the Kuragala Rock, they have been gradually divided into two acres of land. This land is a fertile soil for this paddy field which is being cultivated recently under the Walawe River Southern Forest Development Project after 1956.

The remains of the Nilaha bambo anicut and the canal, the river bed of the Walawe river, the canal anicut and the canal, the Karakan anicut and the canal, the fattening elephant and the canal, the commune’s anicut and the canal are built by the Neel giant and the ruins of the Walawe River The water was cut by the canisters and the fertile land filled with thousands of tanks. Today, as well as today, the people in this area provide rice for the restored tanks and canals.

The place where the river flows through the area, tacitly and flowing down the river and its tributaries, is the lifeline of all beings. Diawili Ella, Chilaw Falls and Dilivi Ella Luxury Residencies. This fascinating spectacle is a landmark of the natural environment of Sri Lanka. This is a resort resort. From the Sigiriya rock to the water park, you can view the attractions and the beauty of nature from the Walawa valley from Izegama.

According to folklore, the old name is not Kuragala, but “Kuragalai” because of the eastern slope of the eastern slopes of the top of the outer surface of Paranavila. It’s a hole about two people down to a depth of 15 to 20 feet. The light bursts through the opening of the sunlight to the eastern face of the rocks, slightly below the dense dark hole. In comparison, this is not so amazing. But this is the reason for using the name Kuragala. Koper is quite close to the East of the Palupulpola. It is slightly higher than the stump. It is located above the cave that is sacrificed by Pt. This is not a cave, but a cave. This is a Bhakthun Buddhist meditation meditation. It’s wise to be careful when watching this.

There are three caves that were found in the Nanthuwagala rock. The first cave is about 60 feet long, 40 feet tall, and a long inscription with pre-Brahmi letters with a double candle. Just a little further on the left. It is smaller than the first craft. The top corner of the rock is 8 feet long and 6 feet wide, in width, and in height, the height of which is at risk for the rock. It covers a roof of a large rock that is naturally covered by it and protects it from sun rays. This place can be classified according to the Visitor’s Broadcasting Council that places where the Bhikkhus were practicing Vidarshana Giri are those places. A number of Buddhist literature is found in the place where the cave is constructed for the meditation theater Tharu Kela. From this canteen, looking at the invisible empty space, Varshanalalabhi Bhikkhus were able to understand the realities of the universe and to help them realize the paths of Nibbana by shortening the benefits and shortening the Nibbana. Therefore, I stress that this cave is a land for future Bhikkus….

Kuragala of the Buddhist period of the Buddhist period

C. BC. During the period from 600 BC to 300 BC, the prehistoric peoples of the Praga Buddhist period lived in Kuragala and other surrounding areas. The Buddhist literature states that the Lord Buddha visited Sri Lanka three times. The people who lived in the wilds of the time were identified as demons, tribes, gods, and tribes. Mahiyanganaya, Nagadeepa, Kelaniya and Sri Pada was the most sacred places in the vicinity of the Buddha and the local people were aware of Buddhism at that time. It is evident that during Vijaya’s reign of King Mahadagamba, it was an attempt to suppress the native population and spread their dominance. After the Mahindagamanate, a civilized nation has become, but it is obvious that mankind is inclined towards philosophical thinking. It is clear that this was the interlocutory knowledge between the King and the great King Dewanapathis. The gem mining was done by the gangsters even before the mahindagamage, the making of cotton undershots, fabrication of pots, the domestic domestication, the iron weapons. Dr. Phillip Jalil’s archaeologist Dr. Phillip Hughes confirmed that the findings from the archaeological findings of the Samanala Lake suggest that there were 164 iron meteorites and 5 steam filters prior 1500 years ago. Also, the Thananthanne Grama Seva Division of Kuragala has been famous for its golden filter. In the villages around Kuragla, today, as is now known, a well-developed agriculture and a medical and therapeutic system, tame animals.

Past Buddhist inculcation around Kuragala

Kuragala is not a monastery monastery which is isolated. It is preserved as an archaeological monument, which is now known as Galtuamaya, which is now known as “Kudiadi Temple”. The Buddhist temple and the old stupa belong to the Anuradhapura period. Even though there is an old road up to the Kuragala caves from that place, even though it has been destroyed by the people in the area, the ruins of the old staircase still remain. “Little Sigiriya” which is called “Little Sigiriya”, which is called “Little Sigiriya”, is a cave with a cave with a cave in the folk habitat of “Remitrable Stone” from there, and even recently, a number of white Bhikkhus resigned meditatively. The rural people were provided with sweets.

There is a long staircase to the “Budugala Temple in the foot of the mountain at Kuragala, but today there is only a ruins left of the stairs. Although small in size, it is relative to the staircase to climb into Mihintale. Budugala Headquarters complex is in the post-Anuradhapura period. There is a ancient Bo-tree and a Bodhigara, several caves with dripping caves, a stupa built on a rock and some rugs and toilets. In the near future, the present Budugala Rajamaha Viharaya is located. There are several cave caves in the vicinity of Pabbeta Lena, Cona Gagawa, Kiriyagulugolla Caves, Mangasara Cave, Manorama Cave, Sudarsana Lena, Diyashna Devagiri Vihara Cave, Yemalalkaduwa Lena, Kevelagala Galge, Laginagala Galge, Yath Katinagala Cave, Lendora Vihara Cave, Kottimulwala Raja Maha Vihara Cave. . Most of the unclean caves can be seen in stone columns around Kurugala. A notable place belonging to the Anuradhapura era belongs to Karadiga close to Aradgiriya. The buildings of this complex are the building blocks of Goddess, Bodhisode, Dagaba, Dagaba, Sangawasa building, ruins. Vidiyēyāya. Pilimendara Anandanda, Seenugala, Galpaya Sankhapala Raja Maha Viharaya and its complex system spread from this monastery.

The Kottumulwela Raja Maha Viharaya, which is now the second largest temple in the Dambulla Raja Maha Viharaya, BC. During the reign of Kandy during the reign of King Kirti Sri Rajasinha during the reign of King Dhatusam of the 2nd – 1 centuries, a cave was built. The paintings belong to the Kandy period. The sacred Bodu Balaheviya of Sandaganwuwa (Haradigiriya), which had been planted with the help of the most sacred Anuradhapura Jaya Sri Maha Bodhi, has been planted in a stone slab in the middle of a stunning fertile soil in the form of crowns in the presence of the Venerable Buddha. The Bodhigaya, As well as ancient Bodhi Bhagavas of Anuradhapura And features the same. This is still unfortunate not to preserve the archaeological significance of the present archaeologists. This is a place where the Horagram, Nokai Brahman, Dambakolaputana Bodhigrama and the value are equally valuable.

The sacred and most sacred relics, which had been cultivated by Raja Raja Mahamathi, by the royal Mahamathi of the Kongangamcade who destroyed the same old heritage and benefited the private beneficiaries, tree. With the exception of some other areas of Malabe, no cedar is found in Sri Lanka, while flowers of Madhara flowers can be seen in the picturesque temple paintings of the Kandyan period. The well-being of the Kotte era, Thotagamuwe Sri Rahula Thero, in the Sali Kalini Sandeshaya of Sunil Waralla Gota as mentioned in the “Sali Sanini Sandeshaya”, the poem “Swrannanan Mal Ladara” is described in the poem “Madara” and “Kangahankadam Madara”. The value of this tree has been borne by the king of the day Had been shown on the map of Haputale on the land map of the Mangara tree during the British rule and the governors have allocated this tree around the tree for 09 bars, and once a year the governor has ordered the government to provide a report. The reasons for planting two sacred trees in this area have not been revealed in our history It is a popular among the people of the area that it was ruled by a gentleman of the country that elephants were worshiped by the elephants on the Udawalawe Boundary, as long as they do not reveal the true heritage and the correct history properly. Others have developed a distorted history with the removal of antiquities Buddhist heritage of the earth but also Buddhists had prepared plans to lose.

Relations between ancient Aranya Senasanaya and Kuragala

These places include Kuragala, AD. BC. Information on seven types of arable types of genus found in Sri Lanka from the 2 nd-1 centuries can be found in Vishwadhipe through “Cave Thapawara Aranya Senasanaya”. In addition, in the post-Anuradhapura period, The. During the 7th to 10th centuries, two Vanni monks have developed that have been developed by the Panchanga Pirivena and the Punaghara Pirivena. There are two Aranya Senasanas in the Abhidhamma. Places that are not tangible will be Aranyya. All the places outside of the village are excluded from the village as well as in village discipline. Aranya Senasanas were known as the Aranya Senasanas and the forests outside the village. According to the formula in the Sutu Paper, five hundred thousand left out of the village are mentioned as Aranya Senasana. According to the Abhidarma, Sutras and discipline, the name Aranya (Arama / Asauda) was suitable for meditation. According to the Tripitaka, information on such places can be made as follows.

1. The tree of the garden

2. Number of zero counts

3. A Majestic Monkey

4. Giri-ghuda Aranya

5. Swan monastery

6. Vipattaya Aranya

7. Palala Punnara Aranya

In this way, the body has been chosen as suitable tree trunks for the meditation due to the shade and cooling of the body. Among them are the Atavisi Bodhisattvas. There are several types of trees such as Bo, Nuga, Asathu, Abhayaguru, Kirpalu, Madara, Rukattthana and Naas. There seems to be some scientific reason to choose this tree.

The non-refueling rocks are static nerve frequency sensors. The natural rocks of Mihintale, Cessagiriya, Ritigala and Sithulpahuwa are selected for the protection of wild animals. The river banks, Vallitala area belong to Gandara Aranya. Nerja, Sanadira, Anoma, India Nade as well as the Mahakanadara Valley Valve and the Valley of Mahaweli can be seen. It’s cool and watery. Most of Sri Lanka belongs to giruga arape. The caves of Bambaragala, Mihintale caves, Dimbulagala caves and Sithulpawwa caves can be seen in India’s Linassarashi, Burbara, Himalayas as well as in Sri Lanka. There are people who do not live in the tombs such as Pompirippu, Kolombankattara, Ibbankanku and Bellanbidipalassa. The monumental rock grave sites and outdoor monasteries in Sri Lanka are clearly identified with this. Natural gardens belong to the type of Aranya type. For example, Ritigala, Mihintale Nimala Aranya, are examples. Most of the information about the Pattaya monastery is in Buddhist literature. The Buddha stated that Jana Butah spent most of his time in venison forests. They are temporarily made from old stones or spirits. In some instances grass has been spread out over the hams and there have been some mercenary vista medication….

1. Toolkit – Fear of the tooth

(The data is the sacrificial head).

The rock of the cave is a rock inscribed over 30 feet tall. To get close to it, it is necessary to get involved in the flesh.

11) The inscription (s) (s) (h)

(Meaning the chief Sumana, and the great sage of the (cave).

– Journal of A, A, S Volxxxii No, 84

Based on this owner’s record, H. It is still important to find out that in Kuragla, at a time when information from the facts of Collins’s Sabaragamuwa information was not even available at the same time, it was important to find out.

Professor Senarath Paranavitana has published the 1970 inventions of the inscriptions. Shibiaracha-Sri Lanka is published under the title “Kuragala Cenovo” under No. 59, Inscription No. 774, 775, 776.

774. (1) ………… OTHERS CELLULAR LINE

(Donated to the cathars of Dadatta and Samudu)

775. (2) 1. Conscientious sums, 2. Commodities

(Sacred to Sumana and to the monk of Sumha)

776. (3) 1. Mental diseases

2. Rice recipe

(The Punyagupta son of the chief serpent was given to the Sangha).

The above mentioned inscriptions show that the leaders such as Datta, Sumana, Sumay, Shona and Punyagupta who ruled around the area had been cowed and caved in with water. Recently, foreigners have distorted the Brahmi writing language and interpreted as “Damitha Jailan”, not only by the world’s archaeologists but also by the commoners. Prof. Senarath Paranavithana, the great scholar, will not be allowed to know the Buddhist heritage and the archaeological background without copying the commentary with the commentary. Today, there are only cracks in the caves and huge remains of distorted inscriptions. Buildings that have been built on political power have been destroyed by the unauthorized construction authorities of the unauthorized construction authorities built on the ruins of the Sangha. There are no more archaeological evidence for the right to claim and establish a Buddhist Meditation Center. This is clearly acknowledged by everyone that it is a “monastery sanctuary” from the tree caught in fire.

Curia caves are very short letters with limited number of letters, so they can be interpreted as pre-Brahmins according to the evolutionary characteristics of the letters. It is also clear that the later articles were found in the primordial period that was not encouraged to mention the cave which was not offered to the bhikkhus who came to the Holy Apostolic line. But this cave is sacrificed to the Buddha by offering him sacred Buddhist meditations at all times for the benefit of the Buddha Nayakas who lived in the past, called “Agathanagasassa Chathuddeassassassa Sanghas” ​​by the king of Bimbisara. These caves have been formed by the leaders of the area who were the pioneers in the area during the Anuradhapura era, Sumana Sumana and Sumana, Chief Sonana’s master Gupta (Punyagta). They have prepared their caste names and Sun Sun moonadkal has been sacrificed to the Buddhist monks in the world.

Written by Bandula Liyanage, Venerable Wiriliye Naradhitha Nayaka Thero has provided a brief article entitled “Ancient Kingdom of Kaltotha” to the book “Sabaragamuwa Udana (2) Historical Ratnapura” in 1992. He has provided a brief description of the historical Kuragala. According to it, the ancient road Galmtiyawa (Kohuriyaweva Viharaya) had to go to Kuragala Yoga Meditation Center and had been connected since Kuragala and the same vihara. Also, Hituwankalaya and Kuragala had been the site of the ‘Ravana’ days ago and the Tappas were found in the natural place and destroyed the treasure trove of treasure that belonged to it (pages 254-255). Kuragala Sri Vihara Dewaghuha Raja Maha Viharaya, Rajakeeya Panditha Vihara Vaddodara Nn Punissara Thero, has written a number of sources in the article to the same book, “A new concept of Arboretura of ancient history”, which is a place where the Buddha visited Kuyagala. (Pages 420-432) Budugala is not a separate place belonging to the Kuuragala but a separate place.

1. Toolkit – Fear of the tooth

(The data is the sacrificial head).

The rock of the cave is a rock inscribed over 30 feet tall. To get close to it, it is necessary to get involved in the flesh.

11) The inscription (s) (s) (h)

(Meaning the chief Sumana, and the great sage of the (cave).

– Journal of A, A, S Volxxxii No, 84

Based on this owner’s record, H. It is still important to find out that in Kuragla, at a time when information from the facts of Collins’s Sabaragamuwa information was not even available at the same time, it was important to find out.

Professor Senarath Paranavitana has published the 1970 inventions of the inscriptions. Shibiaracha-Sri Lanka is published under the title “Kuragala Cenovo” under No. 59, Inscription No. 774, 775, 776.

774. (1) ………… OTHERS CELLULAR LINE

(Donated to the cathars of Dadatta and Samudu)

775. (2) 1. Conscientious sums, 2. Commodities

(Sacred to Sumana and to the monk of Sumha)

776. (3) 1. Mental diseases

2. Rice recipe

(The Punyagupta son of the chief serpent was given to the Sangha).

The above mentioned inscriptions show that the leaders such as Datta, Sumana, Sumay, Shona and Punyagupta who ruled around the area had been cowed and caved in with water. Recently, foreigners have distorted the Brahmi writing language and interpreted as “Damitha Jailan”, not only by the world’s archaeologists but also by the commoners. Prof. Senarath Paranavithana, the great scholar, will not be allowed to know the Buddhist heritage and the archaeological background without copying the commentary with the commentary. Today, there are only cracks in the caves and huge remains of distorted inscriptions. Buildings that have been built on political power have been destroyed by the unauthorized construction authorities of the unauthorized construction authorities built on the ruins of the Sangha. There are no more archaeological evidence for the right to claim and establish a Buddhist Meditation Center. This is clearly acknowledged by everyone that it is a “monastery sanctuary” from the tree caught in fire.

Curia caves are very short letters with limited number of letters, so they can be interpreted as pre-Brahmins according to the evolutionary characteristics of the letters. It is also clear that the later articles were found in the primordial period that was not encouraged to mention the cave which was not offered to the bhikkhus who came to the Holy Apostolic line. But this cave is sacrificed to the Buddha by offering him sacred Buddhist meditations at all times for the benefit of the Buddha Nayakas who lived in the past, called “Agathanagasassa Chathuddeassassassa Sanghas” ​​by the king of Bimbisara. These caves have been formed by the leaders of the area who were the pioneers in the area during the Anuradhapura era, Sumana Sumana and Sumana, Chief Sonana’s master Gupta (Punyagta). They have prepared their caste names and Sun Sun moonadkal has been sacrificed to the Buddhist monks in the world.

Written by Bandula Liyanage, Venerable Wiriliye Naradhitha Nayaka Thero has provided a brief article entitled “Ancient Kingdom of Kaltotha” to the book “Sabaragamuwa Udana (2) Historical Ratnapura” in 1992. He has provided a brief description of the historical Kuragala. According to it, the ancient road Galmtiyawa (Kohuriyaweva Viharaya) had to go to Kuragala Yoga Meditation Center and had been connected since Kuragala and the same vihara. Also, Hituwankalaya and Kuragala had been the site of the ‘Ravana’ days ago and the Tappas were found in the natural place and destroyed the treasure trove of treasure that belonged to it (pages 254-255). Kuragala Sri Vihara Dewaghuha Raja Maha Viharaya, Rajakeeya Panditha Vihara Vaddodara Nn Punissara Thero, has written a number of sources in the article to the same book, “A new concept of Arboretura of ancient history”, which is a place where the Buddha visited Kuyagala. (Pages 420-432) Budugala is not a separate place belonging to the Kuuragala but a separate place….

• Aranya Senasanaya
• Kuragala

Written by IamSrilankan

A professional blogger, Since 2016, I have worked on 100+ different blogs. Now, I am a Team Leader at Web Insights